Is not the Pashtun amenable to love and reason? He will go with you to hell if you can win his heart, but you cannot force him even to go to heaven – Badshah Khan

by Paul Fitzgerald and Elizabeth Gould

If anyone today could name a historical figure connected to the origin of non-violent resistance against political oppression, it would most likely be India’s Mohandas Gandhi.

Gandhi virtually defined the idea of non-violent resistance in his struggle to free India from British colonial rule. But in 1929, a Pashtun tribal leader in nearby Afghanistan named Bhadshah Khan – a peer of Gandhi – became an important ally by inaugurating Afghanistan’s indigenous non-violent movement known as the Khudai-Khidmatgar – the servants of God.

Since Khan realized that God needed no service he decided that by serving God they would in fact be serving humanity and set out to remove violence from their ancient Pashtun tribal code. Known as Pashtunwali, Afghans had lived by the code’s elaborate rules for millennia and continue to order their lives by it to this day.

In addition to establishing a leadership council accepted by the community, Pashtunwali laid out in detail the proper behavior for hospitality as well as what was necessary to create security for all including how and when the act of revenge was acceptable.

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