By Jonas E. Alexis, VT Editor

The last thing a serious person wants to do when investigating historical or scientific descriptions is to reject or embrace an alternative view without careful thought and much evidence. Hence, investigating historical descriptions dictates that sober thought and sane reflection should be some of our tools, and those tools can only be used properly through serious education.

In education, if there are two or three alternatives regarding an important issue, the educator must expose his students to all three and examine the evidence for them, including the strengths and weaknesses of each alternative. If the educator says, “Alternative number one is just nonsense” without saying why it is nonsense, then there are a number of possible assumptions that could be drawn about the educator.

First, he is incompetent or too lazy to examine alternative views; second, he does not know what the other alternative is actually saying; or third, he must be following an ideology that does not allow him to look at other alternatives in a serious manner.

To be honest, there have been some of my conclusions after reading some of the key points that Ashraf Ezzat continues to posit.

First of all, I really appreciate him taking the time and energy to respond to my review of his kindle book. At the same time, I am completely shocked that a person who purports to write a historical book would continue to perpetuate one irresponsible statement after another.

It must be said in passing that both Ezzat and I live in the same real world, and if we are going to discuss this issue carefully, then both of us have to abide by reason, logical consistency, historical inquiry, and, above all, a love for the truth.  I am begging him to stay on that path, for this will allow both of us to make progress in our discussion.

For the record, I also am reluctant to say that I was not born yesterday. I have been studying most of these issues for more than fifteen years and I pretty much know the scholarly material and what the issues are.

For example, I have been interested in the issue of slavery since 2000. I was then a junior in college.[1]


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